Krishnamurti & the Art of Awakening
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The True Enemy of Freedom

Krishnamurti Early Writings | Bombay, India 1928

Inner and outer freedom cannot be separated. Greater than any country is life; and it is only when a country has realised, and adjusted itself to the deeper laws of life that it is, or can be, really free. From this point of view, there is no absolutely free country today. There are everywhere merely degrees of freedom. But in every case where political freedom exists, there will also be found co-existing with it a certain freedom from the kind of unreal restrictions which curb and confine the spontaneous and creative flow of life. The true enemy of freedom is dead tradition; living at second-hand; the enslavement of the life of today to the worn-out formulas of a past age. And there is hardly a country in the world upon which the dead hand of tradition lies so heavily as it does on India. This is the true Indian problem. Solve it, and everything else which keeps India back today will melt away like the morning mists. The Law of Life cannot be cheated. The race or country which has not liberated its inner life cannot hope for freedom in the real sense of the word. And even if it gets what seems like outer freedom, the fruit, when tasted, will be found, for all its outward fairness, to be dust and ashes within.

That is a hard lesson and, perhaps, an unwelcome one. But the true hope for India lies in the fact that, being forced by circumstances to learn this lesson in order to gain what she wants, she will emerge from the ordeal all the more fully purified through the severity of the struggle through which she must pass. The Soul of India is a great Soul in chains. Liberate it and there will arise a giant among nations; for there is no doubt that a regenerated India would, and will, do much for the regeneration of the whole world. We have a splendid spiritual heritage; but it has grown stale and profitless through the lack of the one thing which alone can keep any tradition fresh and profitable; and that is the spirit of real affection and consideration for others.

The most potent survivals from our immemorial past are now - What? Crystallised cruelties and selfishnesses, infant marriage, the heartless restrictions which we place on widows, our treatment of women generally, the whole system of untouchability, what are these but matters in which the dead weight of custom has crushed out of us the ordinary decent feelings which should sweeten and harmonise the life of human beings? And what is caste itself but a system of organised selfishness - the desire of every man to feel himself different from others, and to be conscious of possessing something which others do not possess. These and many similar things, are our heritage today; and it is under the weight of this heritage that we are groaning. But - and this is the important point - they are not the whole of our heritage, but only the dead part of it. Buried underneath it is India's true heritage, the living part, the real inheritance from the past. And this is none other than the genius for liberation, if I may call it so, which is at the root of the Indian nature. Strip away all accretions from the Soul of India, and you will find, still strong and living, a profound detachment and a profound sense of Reality.

It is this deeper soul of India which has to be revived today; and it is this which, if it could be revived and given freedom for self-expression, would effect that miracle of regeneration of which I have spoken. For to such a spirit nothing is impossible; and, once released, it would carry all before it. Not only would it bring political freedom, as one of its minor and natural results, but it would, in one great act of self-assertion, make India what, I feel, she is destined to be - namely, the spiritual center and dynamo of the world.